has poisoned all the sources of life; the crime must be expiated, the pollution purged. Yet the oracle which declares the nature of the deed is silent as to the name of the criminal; he is denounced as the object of divine and human vengeance; but his person is not described, his abode is not disclosed, except by the intimation that the land is cursed by his presence. The sagacity of Œdipus is still required to detect the secret on which the safety of his people depends; and he confidently undertakes to bring it to light. The suppliant multitude, their worst fears quieted, better hopes revived, withdraw in calm reliance on the king and the god; and the Chorus appearing at the summons of Œdipus, cheered yet perplexed by the mysterious oracle, partially soothed by its promises, but still trembling with timid suspense, pours forth a plaintive strain, in which it describes the horrors of its present condition, and implores the succour of its tutelary deities.
During this pause the spectator has leisure to reflect, how different all is from what it seems. The wrath of heaven has been pointed against the afflicted city, only that it might fall with concentrated force on the head of a single man; and he who is its object stands alone calm and secure: unconscious of his own misery he can afford pity for the unfortunate: to him all look up for succour: and, as in the plenitude of wisdom and power, he undertakes to trace the evil, of which he is himself the sole author, to its secret source.
In the meanwhile the king has deliberated with his kinsman Creon, and now appears to proclaim his will and publish his measures. To the criminal, if he shall voluntarily discover himself, he offers leave to retire from the country with impunity: to whoever shall make him known, whether citizen or stranger, large reward and royal favour: but should this gracious invitation prove ineffectual, then he threatens the guilty with the utmost rigour of justice; and finally, should man's arm be too short, he consigns the offender by a solemn imprecation to the vengeance of the gods. The same curse he denounces against himself, if he knowingly harbours the man of blood under his roof, and a like one against all who refuse to aid him in his search. The Chorus, after protesting its innocence, offers advice. Next to Apollo the blind seer
