or two was made, by some of the more gifted members, and a sermon was usually read from Sterne, by Mr. Richard Jones.
The consequence of this desultory kind of priesthood was, as we have already intimated, a great diversity in opinion, on the more abstruse points of our faith. Each sect had its adherents, though neither was regularly organized and disciplined. Of the religious education of Marmaduke, we have already written, nor was the doubtful character of his faith completely removed by bis marriage. The mother of Elizabeth was an Episcopalian, as, indeed, was the mother of the Judge himself; and the good taste of Marmaduke revolted at the familiar colloquies which the leaders of the conferences held with the Deity, in their nightly meetings. In form, he was certainly an Episcopalian, though not a sectary of that denomination. On the other hand, Richard was as rigid in the observance of the canons of his church, as he was inflexible in his opinions. Indeed, he had once or twice essayed to introduce the Episcopal form of service, on the Sundays that their pulpit was vacant; but Richard was a good deal addicted to carrying all things to an excess, and then there was something so papal in his air, that the greater part of his hearers deserted him on the second Sabbath on the third, his only auditor was Ben Pump!
Before the war of the revolution, the English church was supported, in their colonies, with much interest, by some of its adherents in the mother country, and a few of the congregations were very amply endowed. But, for a season, after the independence of the states was established, this sect of Christians languished, for the want of the highest order of its priesthood. Pious and suitable divines were at length selected, and sent to the
