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46
The Pleasures of Faith.

massive, low-browed passage leading from the great cloister to Little Dean's Yard, and some portions of the refectory and of the infirmary chapel, remain as specimens of the work which astonished the last age of the Anglo-Saxon and the first age of the Norman monarchy."

Hitherto I have read to you with only supplemental comment. But in the next following passage, with which I close my series of extracts, sentence after sentence occurs, at which as I read, I must raise my hand, to mark it for following deprecation, or denial.

"In the centre of Westminster Abbey thus lies its Founder, and such is the story of its foundation. Even apart from the legendary elements in which it is involved, it is impossible not to be struck by the fantastic character of all its circumstances. We seem to be in a world of poetry." (I protest, No.) "Edward is four centuries later than Ethelbert and Augustine; but the origin of Canterbury is commonplace and prosaic compared with the origin of Westminster." (Yes, that's true.) "We can hardly imagine a figure more incongruous to the soberness of later times than the quaint, irresolute, wayward prince whose chief characteristics have just been described. His titles of Confessor and Saint belong not to the general instincts of Christendom; but to the most transitory feelings of the age." (I protest, No.) "His opinions, his prevailing motives, were such as in no part of modern Europe would now