6
involve society, must be effected. This reform must not be the work of immature assertions of that liberty, which, as affairs now stand, no one can claim without attaining over others an undue, invidious superiority, benefiting in consequence self instead of society; it must not be the partial warfare of physical strength, which would induce the very evils which the tendency of the following Essay is calculated to eradicate; but gradual, yet decided intellectual exertions must diffuse light, as human eyes are rendered capable of bearing it. Does not every feeling mind shrink back in disgust when it beholds myriads of its fellow-beings, whom indigence, whom persecution, have deprived of the power to exert those mental capabilities which alone can distinguish them from the brutes, subjected by nature to their dominion? Is it not an insult to the All-wise, the Omnipresent intelligence of the universe, that one man should, by the abuse of that capacity which was formed to be exerted for the happiness of his fellow-creatures, deprive them of the power to use the noblest gift which his wisdom had imparted? As there is great reason to suppose that degrees of happiness will be adjudged to each, in a future state, in proportion to the degrees of virtue which have marked the life of the individual in this; as it is self-evident that the state of probation in which we now reside, is merely a preparatory stage in which to display our energies, to fit us for a more exalted state of existence, is not the deprivation of liberty the deepest, the severest of injuries?[1] Yet this is despotism.
- ↑ These ideas of a future state of rewards and punishments, it must be confessed, do not exactly coincide with those of St. Athanasius, regarding that, by which he so liberally
