for instance, to go from your home to your place of employment; your mind is occupied by a train of thought, something has happened which has interested you, or you are walking with a friend, and in earnest conversation with him; and your legs carry you on without any consciousness on your part that you are moving them. You stop at a certain point, the point at which you are accustomed to stop, and very often you will be surprised to find that you are there. While your mind has been intent upon something else, either the train of thought which you were following out in your own mind, or upon what your friend has been saying, your legs move on of themselves, just as your heart beats, or as your muscles of breathing continue to act. But this is an acquired habit; this is what we call a "secondarily automatic" action. Now, that phrase is not very difficult when you understand it. By automatic we mean an action taking place of itself. I dare say most of you have seen automata of one kind or another, such as children's toys and more elaborate pieces of mechanism, which, being wound up with a spring, and containing a complicated series of wheels and levers, execute a variety of movements. In each of the Great Exhibitions there have been very curious automata of this kind. We speak, then, of the actions being "automatic," when we mean that they take place of themselves, without any direction on our own parts; such as the act of sucking in the infant, the acts of respiration and swallowing, and others which are entirely involuntary, and are of this purely reflex character. Now, those are "primarily automatic," that is, originally automatic; we are born with a tendency to execute them; but the actions of the class I am now speaking of are executed by the same portion of the nervous system—the spinal cord—and are "secondarily automatic," that is to say, we have to learn them, but, when once learned, they come very much into the condition of the others, only we have some power of will over them. We start ourselves in the morning by an act of the will; we are determined to go to a particular place; and it may be that we are conscious of these movements over the whole of our walk; but, on the other hand, we may be utterly unconscious of them, and continue to be so until either we have arrived at our journey's end or begin to feel fatigued. Now, when we begin to feel fatigued, we are obliged to maintain the action by an effort of the will; we are no longer unconscious, and we are obliged to struggle against the feeling of fatigue, to exert our muscles in order to continue the action.
Now, having set before you this reflex action of the Spinal Cord, you will ask me perhaps what is the exciting cause of this succession of actions hi walking. I believe it is the contact of the ground with the foot at each movement. We put down the foot, that suggests as it were to the spinal cord the next movement of the leg in advance, and that foot comes down in its turn; and so we follow with this regular rhythmical succession of movements.
