At night, before lying down to rest, they take off their boots and belt, and with these make a pillow. They then judge their distance from the "pillow," and kick that part of their robe (now trailing on the ground after removing the belt) which they intend to lie on toward the "pillow"; thus by a kick converting one side of their Tehru ba into a mattress, and by this arrangement leaving themselves still the other side of the robe to act as a complete bed-covering on lying down; and all without undressing. Only the rich indulge in a carpet to sleep on, and rich people sometimes use a Chinese carpet. The above system of bed-making is almost universally practiced throughout Thibet, or at all events throughout Eastern Thibet.
Women often wear the above costume, but it is not their proper dress, which is as follows: a kilted petticoat of woolen stuff, sometimes considerably decorated in colors with flowers, is so worn as to fall to about the ankles. In putting it on they commence on the left hip, pass it round the body once, and again across the front, thus having a double thickness in front; they fasten it on the right hip. This petticoat is made up of many narrow strips each a few inches wide, these being sewed together and kilted in such a manner as to have the pleats only down the sides, being quite plain both front and back. For a waist-band it has a strong strip of long-cloth sewed to its inner side. Attached to this waist-band is a sleeveless bodice, generally of cotton cloth, which is supported by bands over the shoulders, and this garment carries the weight of the petticoat. The bodice is doubled across the chest and tied on the right side at the neck, under the right arm and again lower down. They also wear a sash or cummerband some six inches in width and about ten feet long, with the ends falling loose from under the belt on the right side. This is the ordinary female attire, but, when they wish to dress better, they wear a sleeved chemise under the bodice; this, however, is very rarely worn at home in their houses or at work. On state occasions they wear a jacket with longer sleeves and longer body than the Chinese ma quoi, or quen shen tze, but something like it. This jacket is of silk or cotton or woolen cloth, etc., and falls to about half-way down the thighs. The sleeves descend some seven inches lower than the tips of the fingers, and are very full, though not so much so as the ma quoi. From the wrist to the ends of the sleeves the color is always different and of a more vivid and striking nature (sometimes red, green, etc.) than the stuff or material of the main portion. The collar is nearly always of red broadcloth, and is fastened by a large silver and coral brooch on the chest. The jacket is closed down the right side with galloons or braids of mixed and pronounced colors. They wear boots like those of the men, the tops being of woolen or colored cotton material, and the soles of leather. They very seldom wear any kind of hat. The coiffure varies much. Their ornaments are generally of silver (very rarely of gold) and precious stones, but chiefly of coral. The stones
