Page:Popular Science Monthly Volume 31.djvu/697

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SOME HUMAN INSTINCTS.
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of unnatural vice, of which the notion affects us with horror, is probably a mere case of the way in which this instinct may be inhibited by habit. We can hardly suppose that the ancients had by gift of Nature a propensity of which we are devoid, and were all victims of what is now a pathological aberration limited to individuals. It is more probable that with them the anti-sexual impulse toward a certain class of objects was inhibited early in life by habits formed under the influence of example; and that then a kind of sexual appetite, of which very likely most men possess the germinal possibility, developed itself in an unrestricted way. That the development of it in an abnormal way may check its development in the normal way, seems to be a wellascertained medical fact. And that the direction of the sexual instinct toward one individual tends to inhibit its application to other individuals, is a law, upon which, though it suffers many exceptions, the whole régime of monogamy is based. These details are a little unpleasant to discuss, but they show so beautifully the correctness of the general principles in the light of which our review has been made, that it was impossible to pass them over unremarked.

Jealousy is unquestionably instinctive.

Parental Love is an instinct stronger in woman than in man, at least in the early childhood of its object. I need do little more than quote Schneider's lively description of it as it exists in her:

" As soon as a wife becomes a mother her whole thought and feeling, her whole being, is altered. Until then she had only thought of her own well-being, of the satisfaction of her vanity; the whole world appeared made only for her; everything that went on about her was only noticed so far as it had personal reference to herself; she asked of every one that he should appear interested in her, pay her the requisite attention, and as far as possible fulfill her wishes. Now, however, the center of the world is no longer herself, but her child. She does not think of her own hunger, she must first be sure that the child is fed. It is nothing to her that she herself is tired and needs rest, so long as she sees that the child's sleep is disturbed; the moment it stirs she awakes, though far stronger noises fail to arouse her now. She, who formerly could not bear the slightest carelessness of dress, and touched everything with gloves, allows herself to be soiled by the infant, and does not shrink from seizing its clouts with her naked hands. Now, she has the greatest patience with the ugly, piping cry-baby" (Schreihals), "whereas until now every discordant sound, every slightly unpleasant noise, made her nervous. Every limb of the still hideous little being appears to her beautiful, every movement fills her with delight. She has, in one word, transferred her entire egoism to the child, and lives only in it. Thus, at least, it is in all unspoiled, naturally-bred mothers, who, alas! seem to be growing rarer; and thus it is with all the higher animal-mothers. The maternal joys of a cat, for example, are not to be disguised. With an expression of infi-