results of Reason as Instinct are seized upon by the more powerful individuals of the Race;—in whom, on this very account, that Instinct speaks in its loudest and fullest tones, as the natural but precipitate desire to elevate the whole race to the level of their own greatness, or rather to put themselves in the room and place of the Race;—and by them it is changed into an external ruling Authority, upheld through outward constraint; and then among other men Reason awakes in another form—as the impulse towards Personal Freedom,—which, although it never opposes the mild rule of the inward Instinct which it loves, yet rises in rebellion against the pressure of a foreign Instinct which has usurped its rights; and in this awakening it breaks the chains,—not of Reason as Instinct itself,—but of the Instinct of foreign natures clothed in the garb of external power. And thus the change of the individual Instinct into a compulsive Authority becomes the medium between the dominion of Reason as Instinct and the liberation from that dominion.
And finally, to complete this enumeration of the necessary divisions and Epochs of the Earthly Life of our Race:—We have said that through liberation from the dominion of Reason as Instinct, the Knowledge of Reason becomes possible. By the laws of this Knowledge, all the relations of Mankind must be ordered and directed by their own free act. But it is obvious that mere cognizance of the law, which nevertheless is all that Knowledge of itself can give us, is not sufficient for the attainment of this purpose, but that there is also needed a peculiar knowledge of action, which can only be thoroughly acquired by practice,—in a word, Art. This Art of ordering the whole relations of Mankind according to that Reason which has been already consciously apprehended, (for in this higher sense we shall always use the word Art when we employ it without explanatory remark)—this Art must be universally applied to all the relations of Mankind, and realized therein,—
