of God has been in all ages the watchword of the most unsparing massacres, the sanction of the most atrocious perfidies.
But I appeal to your candour, O Eusebes, if there exist a record of such grovelling absurdities and enormities so atrocious, a picture of the Deity so characteristic of a demon as that which the sacred writings of the Jews contain. I demand of you, whether as a conscientious Theist you can reconcile the conduct which is attributed to the God of the Jews with your conceptions of the purity and benevolence of the divine nature.
The loathsome and minute obscenities to which the inspired writers perpetually descend, the filthy observances which God is described as personally instituting,[1] the total disregard of truth and contempt of the first principles of morality, manifested on the most public occasions by the chosen favourites of Heaven, might corrupt, were they not so flagitious as to disgust.
When the chief of this obscure and brutal horde of assassins asserts that the God of the Universe was enclosed in a box of shittim wood,[2] "two feet long and three feet wide,"[3] and brought home in a new cart, I smile at the impertinence of so shallow an imposture. But it is blasphemy of a more hideous and unexampled nature to maintain that the Almighty God expressly commanded Moses to invade an unoffending nation; and, on account of the difference of their worship, utterly to destroy every human being it contained, to murder every infant and unarmed man in cold blood, to massacre the captives, to rip up the matrons, and to retain the maidens
- ↑ See Hosea, chap. i., chap. ix. Ezekiel, chap. iv., chap. xvi., chap. xxiii. Heyne, speaking of the opinions entertained of the Jews by ancient poets and philosophers, says:—Meminit quidem superstitionis Judaicæ Horatius, verum ut eam risu exploderet.—Heyn. ad Virg. Poll. in Arg.
- ↑ I. Sam. chap. v., 8.
- ↑ Wordsworth's Lyrical Ballads.
