Page:Psychology of the Unconscious (1916).djvu/454

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hero also in this situation needs a "helpful bird"; that is to say, the helpful animals, which represent the benevolent parents:

"Suddenly from the boughs above him
Sang the Mama, the woodpecker;
'Aim your arrows, Hiawatha,
At the head of Megissogwon,
Strike the tuft of hair upon it,
At their roots the long black tresses;
There alone can he be wounded.'"

Now, amusing to relate, Mama hurried to his help. It is a peculiar fact that the woodpecker was also the "Mama" of Romulus and Remus, who put nourishment into the mouths of the twins with his beak.[53] (Compare with that the rôle of the vulture in Leonardo's dream. The vulture is sacred to Mars, like the woodpecker.) With the maternal significance of the woodpecker, the ancient Italian folk-superstition agrees: that from the tree upon which this bird nested any nail which has been driven in will soon drop out again.[54] The woodpecker owes its special significance to the circumstance that he hammers holes into trees. ("To drive nails in," as above!) It is, therefore, understandable that he was made much of in the Roman legend as an old king of the country, a possessor or ruler of the holy tree, the primitive image of the Paterfamilias. An old fable relates how Circe, the spouse of King Picus, transformed him into the Picus Martius, the woodpecker. The sorceress is the "new-creating mother," who has "magic influence" upon the sun-husband. She kills him, trans-