middling station, and should be reserved for princesses.[1] And once more, if we desire to see the same principle carried to ludicrous extreme, we shall find that Reverend Father in God the Abbot of Brantôme, claiming, on the authority of some lord of his acquaintance, a privilege, or rather a duty, of free love for great princesses, and carefully excluding other ladies from the same gallant dispensation.[2] One sees the spirit in which these immunities were granted; and how they were but the natural consequence of that awe for courts and kings that made the last writer tell us, with simple wonder, how Catherine de Medici would "laugh her fill just like another" over the humours of pantaloons and zanies. And such servility was, of all things, what would touch most nearly the republican spirit of Knox. It was not difficult for him to set aside this weak scruple of loyalty. The lantern of his analysis did not always shine with a very serviceable light; but he had the virtue, at least, to carry it into many places of fictitious holiness, and was not abashed by the tinsel divinity that hedged kings and queens from his contemporaries. And so he could put the proposition in the form already mentioned: there was Christ's Gospel persecuted
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