abnormal psychology is to surrender finally any hope of a solid foundation for religious doctrine.
Religion starts from the generalization of final truths first perceived as exemplified in particular instances. These truths are amplified into a coherent system and applied to the interpretation of life. They stand or fall — like other truths — by their success in this interpretation. The peculiar character of religious truth is that it explicitly deals with values. It brings into our consciousness that permanent side of the universe which we can care for. It thereby provides a meaning, in terms of value, for our own existence, a meaning which flows from the nature of things.
It is not true, however, that we observe best when we are entirely devoid of emotion. Unless there is a direction of interest, we do not observe at all. Further, our capacity for observation is limited. Accordingly, when we are observing some things, we are in a bad position for observing other things.
