into the world. Through it his ideal vision is given a base in actual fact to which He provides the ideal consequent, as a factor saving the world from the self-destruction of evil. The power by which God sustains the world is the power of himself as the ideal. He adds himself to the actual ground from which every creative act takes its rise. The world lives by its incarnation of God in itself.
He transcends the temporal world, because He is an actual fact in the nature of things. He is not there as derivative from the world; He is the actual fact from which the other formative elements cannot be torn apart.
But equally it stands in his nature that He is the realization of the ideal conceptual harmony by reason of which there is an actual process in the total universe — an evolving world which is actual because there is order.
The abstract forms are thus the link between God and the actual world. These forms are abstract and not real, because in themselves they represent no achievement of actual
