But we have the gravest doubt as to what religion means so far as doctrine is concerned. There is no agreement as to the definition of religion in its most general sense, including true and false religion; nor is there any agreement as to the valid religious beliefs, nor even as to what we mean by the truth of religion. It is for this reason that some consideration of religion as an unquestioned factor throughout the long stretch of human history is necessary to secure the relevance of any discussion of its general principles.
There is yet another contrast. What is generally disputed is doubtful, and what is doubtful is relatively unimportant — other things being equal. I am speaking of general truths. We avoid guiding our actions by general principles which are entirely unsettled. If we do not know what number is the product of 69 and 67, we defer any action pre-supposing the answer, till we have found out. This little arithmetical puzzle can be put aside till it is settled, and it is capable of definite settlement with adequate trouble.
