of these factors was in the inverse order of the depth of their religious importance: first ritual, then emotion, then belief, then rationalization.
The dawn of these religious stages is gradual. It consists in an increase of emphasis. Perhaps it is untrue to affirm that the later factors are ever wholly absent. But certainly, when we go far enough back, belief and rationalization are completely negligible, and emotion is merely a secondary result of ritual. Then emotion takes the lead, and the ritual is for the emotion which it generates. Belief then makes its appearance as explanatory of the complex of ritual and emotion, and in this appearance of belief we may discern the germ of rationalization.
It is not until belief and rationalization are well established that solitariness is discernible as constituting the heart of religious importance. The great religious conceptions which haunt the imaginations of civilized mankind are scenes of solitariness: Prometheus chained
