motes the habit of thinking dispassionately beyond the tribe. The history of rational religion is full of tales of disengagement from the immediate social routine. If we keep to the Bible: Abraham wandered, the Jews were carried off to Babylon and after two generations were allowed to return peacefully, St. Paul’s conversion was on a journey, and his theology was elaborated amid travels. This millennium was an age of travel; among the Greeks, Herodotus, Thucydides, Plato, Xenophon, Aristotle, exemplify their times. The great empires and trading facilities made travelling easy; everyone travelled and found the world fresh and new. A world-consciousness was produced.
In India and China the growth of a world-consciousness was different in its details, but in its essence depended on the same factors. Individuals were disengaged from their immediate social setting in ways which promoted thought.
Now, so far as concerns religion, the distinc-
