fear lest an old-fashioned tribal god might take offense at this rational criticism.
No religion which faces facts can minimize the evil in the world, not merely the moral evil, but the pain and the suffering. The book of Job is the revolt against the facile solution, so esteemed by fortunate people, that the sufferer is the evil person.
Both the great religions, Christianity and Buddhism, have their separate set of dogmas which deal with this great question. It is in respect to the problem of evil that one great divergence between them exists. Buddhism finds evil essential in the very nature of the world of physical and emotional experience. The wisdom which it inculcates is, therefore, so to conduct life as to gain a release from the individual personality which is the vehicle for such experience. The Gospel which it preaches is the method by which this release can be obtained.
One metaphysical fact about the nature of things which it presupposes is that this re-
