doctrine of the existence of a personal God as a truth, but holds that our belief in it is based upon inference. Most theologians hold that this inference is sufficiently obvious to be made by all men upon the basis of their individual personal experience. But, be this as it may, it is an inference and not a direct intuition. This is the general doctrine of those traditionalist churches which more especially claim the title of Catholic; and contrary doctrines have, I believe, been offcially condemned by the Roman Catholic Church: for example, the religious philosophy of Rosmini.
Greek thought, when it began to scrutinize the traditional cults, took the same line. In some form or other all attempts to formulate the doctrines of a rational religion in ancient Greece took their stand upon the Pythagorean notion of a direct intuition of a righteousness in the nature of things, functioning as a condition, a critic, and an ideal. Divine personality was in the nature of an inference
