occurred in the middle of the nineteenth century, through the dominance of the historical interest.
It is a curious delusion that the rock upon which our beliefs can be founded is an historical investigation. You can only interpret the past in terms of the present. The present is all that you have; and unless in this present you can find general principles which interpret the present as including a representation of the whole community of existents, you cannot move a step beyond your little patch of immediacy.
Thus history presupposes a metaphysic. It can be objected that we believe in the past and talk about it without settling our metaphysical principles. That is certainly the case. But you can only deduce metaphysical dogmas from your interpretation of the past on the basis of a prior metaphysical interpretation of the present.[1]
- ↑ By “metaphysics” I mean the science which seeks to discover the general ideas which are indispensably relevant to the analysis of everything that happens.
