into its lower forms. The ages of faith are the ages of rationalism.
II. THE CONTRIBUTION OF RELIGION TO METAPHYSICS
In the previous lectures religious experience was considered as a fact. It consists of a certain widespread, direct apprehension of a character exemplified in the actual universe. Such a character includes in itself certain metaphysical presuppositions. In so far as we trust the objectivity of the religious intuitions, to that extent we must also hold that the metaphysical doctrines are well founded.
It is for this reason that in the previous lecture the broadest view of religious experience was insisted on. If, at this stage of thought, we include points of radical divergence between the main streams, the whole evidential force is indefinitely weakened. Thus religious experience cannot be taken as contributing to metaphysics any direct evidence for
