the actual temporal world. We know nothing beyond this temporal world and the formative elements which jointly constitute its character. The temporal world and its formative elements constitute for us the all-inclusive universe.
These formative elements are:
1. The creativity whereby the actual world has its character of temporal passage to novelty.
2. The realm of ideal entities, or forms, which are in themselves not actual, but are such that they are exemplified in everything that is actual, according to some proportion of relevance.
3. The actual but non-temporal entity whereby the indetermination of mere creativity is transmuted into a determinate freedom. This non-temporal actual entity is what men call God — the supreme God of rationalized religion.
A further elucidation of the status of these formative elements is only to be obtained by
