temporal world. This is the conclusion of all thinkers who are inclined to trust to the adequacy of metaphysical concepts.
The difficulty of this conclusion comes when we confront the theory with the facts of the world. If the theory of complete determinism, by reason of the necessity of conformation with the nature of God, holds true, then the evil in the world is in conformity with the nature of God.
Now evil is exhibited in physical suffering, mental suffering, and loss of the higher experience in favour of the lower experience. The common character of all evil is that its realization in fact involves that there is some concurrent realization of a purpose towards elimination. The purpose is to secure the avoidance of evil. The fact of the instability of evil is the moral order in the world.
Evil, triumphant in its enjoyment, is so far good in itself; but beyond itself it is evil in its character of a destructive agent among things greater than itself. In the summation of the
