Page:Revelations of divine love (Warrack 1907).djvu/40

realising God's nearness, in whatever measure or manner the revelation of it may come to any soul, is the immediate one of faith as a gift of nature and a grace from the Holy Ghost: faith leading by prayer, and effort of obedience, and teachableness of spirit, into actual experience of oneness with God. The natural and common heritage of love and faith is a theme that is dear to Julian: in her view, longing toward God is grounded in the love to Him that is native to the human heart, and this longing (painful through sin) as it is stirred by the Holy Spirit, who comes with Christ, is, in each naturally developed Christian, spontaneous and increasing;—"for the nearer we be to our bliss, the more we long after it" (xlvi., lxxii., lxxxi.). "This is the kinde [the natural] yernings of the soule by the touching of the Holy Ghost: God of Thy goodness give me Thyself: for Thou art enow to me, and I may nothing ask that is less that may be full worshippe to Thee." God is the first as well as the last: the soul begins as well as ends with God: begins by Nature, begins again by Mercy, and ends—yet "without end"—by Grace. Certainly on the way—the way of these three, by falling, by succour, by upraising—to the more perfect knowing of God that is the soul's Fulfilment in Heaven, there is a less immediate knowledge to be gained through experience: "And if I aske anything that is lesse, ever me wantith," for "It needyth us to have knoweing of the littlehede of creatures and to nowtyn all thing that is