third that will complete them into trinity. First, as the Centre of all, there is the BLESSED TRINITY: All-Might, All-Wisdom, All-Love: one Goodness: FATHER and SON and HOLY GHOST: one Truth. To the First, Second, and Third Persons correspond the verbs MAY, for all-powerful freedom to do; CAN, for all-skilful ability to do; WILL, for all-loving will to do. So also "the Father willeth, the Son worketh, the Holy Ghost confirmeth." Another nomenclature of the Holy Trinity is, Might, Wisdom, Goodness: one Love; but that of Might, Wisdom, Love (employed by Abelard, Aquinas, and the Schoolmen generally) is the usual one, while Truth, Wisdom, Love, is employed in reference to that Image of God wherein Man is made: for man is not created might: his might is all in the uncreated might of God. Man in his essential Nature is "made-trinity," "like to the unmade Blessed Trinity"—a human trinity of truth, wisdom, love; and these respectively see, behold, and delight in the Divine Trinity of Truth, Wisdom, Love.
In Man are united Reason, which knows, Mind, or a feeling wisdom, which wits, and Love, which loves. The making of Man by the Son of God as Eternal Christ, is the work of Nature; the falling of Man is "suffered" (allowed), and afterwards healed, by Mercy; the raising of Man to a higher than his first state is the work of Grace. "In Nature we have our Being; in Mercy we have our Increasing; in Grace we have our Fulfilling."
