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self-interest that shrewdly shews them that honesty is the best policy: all proceed from the reason for which they serve as substitutes;—but it is reason at second-hand.
Children are born ignorant, consequently innocent; the passions, are neither good nor evil dispositions, till they receive a direction, and either bound over the feeble barrier raised by a faint glimmering of unexercised reason, called conscience, or strengthen her wavering dictates till sound principles are deeply rooted, and able to cope with the headstrong passions that often assume her awful form. What moral purpose can be answered by extolling good dispositions, as they are called, when these good dispositions are described as instincts: for instinct moves in a direct line to its ultimate end, and asks not for guide or support. But if virtue is to be acquired by experience, or taught by example, reason, perfected by reflection, must be the director of the whole host ofpassions,
