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GEORGE FREDERICK HANDEL

text of the Senator Brockes. Following their example, perhaps in order to measure himself with these men, who had all three been rivals or friends,^[1] Handel took the same text and wrote on it in 1716 his Passion after Brockes. This powerful and disparate work, where bad taste mingles with the sublime, where affectation and pomposity are mingled with the most profound and serious art—a work which J. S. Bach knew well, and very carefully remembered—was for Handel a decided experience. He felt in writing it what a great gulf separated him from the Pietist German art, and on his return to England^[2] he composed the Psalms and Esther.

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↑ Handel and Mattheson exchanged some correspondence. Mattheson was about to engage in a musical polemic with the organist and theorist, Buttstedt. He proved the need of building on the sound foundations of the German music. He proposed a suggestion for an enquiry on the Greek modes of Solmisation. Handel, pressed on these questions, responded tardily in 1719; he sided with Mattheson, a declared modernist against the old modal period. Mattheson also asked for details of his life for the purpose of including him in his biographical dictionary which he had in view. Handel excused himself on account of the concentration necessary. He merely promised in a vague manner to relate later on the principal stages which he had taken in the course of his profession, but Mattheson drew nothing more from this source.
↑ At the end of 1716. In the course of this sojourn in Germany, where he had assisted the widow of his former master, Zachau, then fallen into great poverty, he also succoured at Anspach an old University friend, Johann Christoph Schmidt, who carried on a woollen business, and who left all—fortune, wife, and child—to follow him to London. Schmidt remained attached to Handel all his life, conducting his business affairs for him, recopying his manuscripts, taking care of his music, and afterwards his son, Schmidt (or Smith) Junior, took on the same good offices with equal devotion, a striking instance of the attractive powers which Handel excited on others.

[1] Handel and Mattheson exchanged some correspondence. Mattheson was about to engage in a musical polemic with the organist and theorist, Buttstedt. He proved the need of building on the sound foundations of the German music. He proposed a suggestion for an enquiry on the Greek modes of Solmisation. Handel, pressed on these questions, responded tardily in 1719; he sided with Mattheson, a declared modernist against the old modal period. Mattheson also asked for details of his life for the purpose of including him in his biographical dictionary which he had in view. Handel excused himself on account of the concentration necessary. He merely promised in a vague manner to relate later on the principal stages which he had taken in the course of his profession, but Mattheson drew nothing more from this source.

[2] At the end of 1716. In the course of this sojourn in Germany, where he had assisted the widow of his former master, Zachau, then fallen into great poverty, he also succoured at Anspach an old University friend, Johann Christoph Schmidt, who carried on a woollen business, and who left all—fortune, wife, and child—to follow him to London. Schmidt remained attached to Handel all his life, conducting his business affairs for him, recopying his manuscripts, taking care of his music, and afterwards his son, Schmidt (or Smith) Junior, took on the same good offices with equal devotion, a striking instance of the attractive powers which Handel excited on others.

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