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THE RUSSIAN CHURCH AND RUSSIAN DISSENT.

gence, were quick to realize. Their request was granted in 1771, and immediately the Bezpopovtsi at Praobrajenski, and the Popovtsi at Rogojski, outlying and desert suburbs of Moscow, founded the establishments which became, each respectively for its own branch, the headquarters of the Raskol. They were under the direction of men animated by fervent religious enthusiasm, but possessed also of sound practical sense, knowledge of business, and great sagacity; they could, moreover, depend implicitly upon the obedience and devotion of their followers, and were amply supplied by them with the necessary funds.

At first they were content with what the emergencies of the times demanded, having, however, wise forethought for the future. Very extensive grounds were surrounded by high walls, within which cemeteries were set apart and hospitals erected, secluded from public curiosity. Acting with consummate prudence and circumspection, they sedulously seized upon every favorable opportunity to extend their privileges, insisting upon the charitable nature and purpose of their work, but always humble and avoiding attention, quietly profiting by the general disdain which they inspired, and skilfully availing themselves of their wealth to influence the venal and corrupt officials of the government.

Under Alexander I., Koveline, a leader of the Feodocians, a very adroit and able manager, succeeded in obtaining a very much larger measure of independence, with permission to create homes for the destitute and similar benevolent institutions. Concessions accorded to one branch were extended to the other, and, within comparatively few years, these modest establishments had grown to be great and powerful communities, had acquired official recognition under regular charters, secured