dynamiting silk par exellence. And so when you buy a nice piece of silk today and have a dress made for festive occasions, you hang it away in the wardrobe and when you take it out it is cracked down the pleats and along the waist and arms. And you believe that you have been terribly cheated by a clerk. What is actually wrong is that you have paid for silk where you have received old tin cans and zinc and lead and things or that sort. You have a dress that is garnished with silk, seasoned with silk, but a dress that is adulterated to the point where, if it was adulterated just the slightest degree more it would fall to pieces entirely.
Now, what Frederic Sumner Boyd advocated to the silk workers was in effect this: "You do for yourselves what you are already doing for your employers. Put these same things into the silk for yourself and your own purposes as you are putting in for the employers, purposes." And I can't imagine—even in a court of law—where they can find the fine thread of deviation—where the master dyers' sabotage is legal and the worker's sabotage illegal, where the consist of identically the same thing and where the silk remains intact. The silk is there. The loom is there There is no property destroyed by the process. The one thing that is eliminated is the efficiency of the worker to cover up this adulteration of the silk, to carry it just to the point where it will weave and not be detected. That efficiency is withdrawn. The veil is torn from off production in the silk-dyeing houses and silk mills and the worker simply says. "Here, I will take my hands off and I will show you what it is. I will show you how rotten, how absolutely unusable the silk actually is that they are passing off on the public at two and three dollars a yard."
