Page:Sacred Books of the East - Volume 27.djvu/318

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284
THE Lî Kî.
BK. IV.

time sacrifice birds, as the first step they take to killing (and eating) them[1].

9. The son of Heaven occupies the apartment on the left of the 𝖅ung-kang (Fane); rides in the war chariot, drawn by the white horses with black manes, and bearing the white flag. He is clothed in the white robes, and wears the white jade. He eats hemp-seeds and dog's flesh. The vessels which he uses are rectangular, and going on to be deep[2].

10. In this month there takes place the inauguration of autumn. Three days before the ceremony, the Grand recorder informs the son of Heaven, saying, "On such-and-such a day is the inauguration of the autumn. The character of the season is fully seen in metal." On this the son of Heaven devotes himself to self-adjustment; and on the day he leads in person the three ducal ministers, the nine high ministers, the princes of states (at court), and his Great officers, to meet the autumn in the western suburb, and on their return he rewards the general-in-chief, and the military officers in the court.

11. The son of Heaven also orders the leaders and commanders to choose men and sharpen weapons, to select and exercise those of distinguished merit, and


    "the dumb." Now it begins to chirp. Its colour is "green and red."

  1. Compare what is said about the otter, page 251.
  2. 𝖅ung->fcing is made out to mean, "all bright," and the apartment was on the west; with mystical reference to the maturity and gathering of all things in the autumn, or season of the west. The vessels were rectangular, having sharp comers in harmony with the sharp weapons made of metal, to which element the season of autumn is referred; and they were deep, to resemble the deep bosom of the earth, to which things now begin to return.