1. The Count of Wei spoke to the following effect:—'Grand-Master and Junior-Master[1], (the House of) Yin, we may conclude, can no longer exercise rule over the four quarters (of the kingdom). The great deeds of our founder were displayed in former ages, but by our maddened indulgence in spirits, we have destroyed (the effects of) his virtue in these after-times. (The people of) Yin, small and great, are given to highway robberies, villainies, and treachery. The nobles and officers imitate one another in violating the laws, and there is no certainty that criminals will be apprehended. The smaller people (consequently) rise up, and commit violent outrages on one another. Yin is now sinking in ruin;—its condition is like that of one crossing a stream, who can find neither ford nor bank. That Yin should be hurrying to ruin at the present pace!'
He added, 'Grand-Master and Junior-Master, we are manifesting insanity. The most venerable members of our families are withdrawn to the wilds; and you indicate no course (to be taken), but (only) tell me of the impending ruin;—what is to be done?'
2. The Grand-Master made about the following reply:—'O son of our (former) king, Heaven in anger is sending down calamities, and wasting the country of Yin.* Hence has arisen that mad indulgence in spirits. (The king) has no reverence
- ↑ For high ministers with these titles under the Kâu dynasty, see next Part, Book xx. The individuals whom the count of Wei consulted were probably the count of Kî and Pî-kan, who are classed with him in the Confucian Analects, XVIII, 1.
