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BOOK V.
THE HOUNDS OF LÜ.
149

obscurity; and in the families (of the people) there will be an absence of repose.

'By the common people the stars should be examined. Some stars love wind, and some love rain. The courses of the sun and moon give winter and summer. The way in which the moon follows the stars gives wind and rain.'

ix. 'Ninth, of the five (sources of) happiness[1].—The first is long life; the second, riches; the third, soundness of body and serenity of mind; the fourth, the love of virtue; and the fifth, fulfilling to the end the will (of Heaven).* Of the six extreme evils, the first is misfortune shortening the life; the second, sickness; the third, distress of mind; the fourth, poverty; the fifth, wickedness; the sixth, weakness[2].'


Book V. The Hounds of .

was the name of one of the rude tribes of the west, lying beyond the provinces of Kâu. Its situation cannot be more exactly defined. Its people, in compliment to king Wû, and impressed by a sense of his growing power, sent to him some of their hounds, and he having received them, or intimated that he would do so, the Grand-Guardian remonstrated with him, showing that to receive such animals would be contrary to precedent, dangerous to the virtue of the sovereign, and was not the way to deal with outlying tribes and nations. The Grand-Guardian, it is supposed, was the duke of Shâo, author of the Announcement which forms the twelfth Book of this Part. The Book is one of the 'Instructions' of the Shû.

  1. It is hardly possible to see how this division enters into the scheme of the Great Plan.
  2. 'Wickedness' is, probably, boldness in what is evil, and 'weakness,' feebleness of will in what is good.