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SAMUEL JOHNSON

said Johnson, in an early number of The Rambler, 'that men more frequently require to be reminded than informed.' I desire to remind you of the work of Johnson, the writer of prose; and I am happy in my subject, for the unique popularity of Boswell has given to the study of Johnson's own works a certain flavour of novelty and research.

It will be wise to face at once the charge so often brought against these writings, that they are dull. M. Taine, who somehow got hold of the mistaken idea that Johnson's periodical essays are the favourite reading of the English people, has lent his support to this charge. Wishing to know what ideas had made Johnson popular, he turned over the pages of his Dictionary, his eight volumes of essays, his biographies, his numberless articles, his conversation so carefully collected, and he yawned. 'His truths,' says this critic, 'are too true, we already know his precepts by heart. We learn from him that life is short, and we ought to improve the few moments granted us; that a mother ought not to bring up her son as a fop; that a man ought to repent of his faults and yet avoid superstition; that in everything we ought to be active and not hurried. We thank him for these sage counsels, but we mutter to ourselves that we would have done very well without them.' I will not continue the quotation. It is clear that M. Taine's study of Johnson was limited to a table of contents. What he says amounts to this—that Johnson's writings are a treasury of commonplaces; and in this opinion he certainly has the concurrence of a good many of Johnson's fellow countrymen, who have either refused to read the works or have failed after a gallant attempt.

A commonplace, I take it, is an oft-repeated truth