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SAMUEL JOHNSON
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entirely free from pedantry, his sense of the difficulty of virtue and the tragic force of circumstance is so keen, and his love of singularity of character is so great, that even while he points the moral of a wasted life he never comes near to the vanity of condemnation. It is abundantly clear from the facts, which he records with all the impartiality of a naturalist, that Savage, besides being hopelessly self-indulgent and dissolute, was violently egotistic, overbearing, and treacherous to his friends. Johnson's verdict on these faults is given in the closing 'sentences of the Life: 'The insolence and resentment of which he is accused were not easily to be avoided by a great mind, irritated by perpetual hardships, and constrained hourly to return the spurns of contempt and repress the insolence of prosperity; and vanity surely may be readily pardoned in him, to whom life afforded no other comforts than barren praises and the consciousness of deserving them. Those are no proper judges of his conduct, who have slumbered away their time on the down of plenty; nor will any wise man easily presume to say, "Had I been in Savage's condition, I should have lived or written better than Savage."'

If we try to picture Johnson in his most characteristic attitude we usually see him sitting on that throne of human felicity, a chair in a tavern, and roaring down opposition. It was thus that Boswell knew him best, and though the same record exhibits him in many other aspects, yet the predominant impression persists. So Johnson has come to be regarded as a kind of Chairman to humanity, whose business it is to cry 'Order, Order,' an embodiment of corporate tradition and the settled wisdom of the ages.

Yet we may think of him, it we like, in a less public