public: all the rest walk in the same path. I see clearly that every one comforts himself by the example of his neighbour: that, in that point, children succeed to the false security of their fathers; that none live innocent; that none die penitent: I see it, and I cry, O God! if thou have not deceived us; if all thou hast told us with regard to the road to eternal life, shall be fulfilled to the point; if the number of those who must perish shall not influence thee to abate from the severity of thy laws, what will become of that immense multitude of creatures which every hour disappears from the face of the earth? Where are our friends, our relations, who have gone before us, and what is their lot in the eternal regions of death? What shall we ourselves be one day? When formerly a prophet complained to the Lord, that all Israel had forsaken his protection, he replied, that seven thousand still remained who had not bowed the knee to Baal: behold the number of pure and faithful souls which a whole kingdom then contained! But couldst thou still, O my God! comfort the anguish of thy servants to-day by the same assurance? I know that thine eye discerns still some upright amongst us; that the priesthood has still its Phineases; the magistracy its Samuels; the sword its Joshuas; the court its Daniels, its Esthers, and its Davids: for the world only exists for thy chosen, and all would perish were the number accomplished. But those happy remains of the children of Israel who shall inherit salvation, what are they, compared to the grains of sand in the sea; I mean, to that number of sinners who combat for their own destruction? You come after this, my brethren, to inquire if it be true, that few shall be saved? Thou hast said it, O my God! and consequently it is a truth which shall endure for ever.
But, even admitting that the Almighty had not spoken thus, I would wish, in the second place, to review, for an instant, what passes among men:—the laws by which they are governed; the maxims by which the multitude is regulated: this is the second cause of the paucity of the saved; and, properly speaking, is only a development of the first,—the force of habit and customs.
Part II.—Few people are saved, because the maxims most universally received in all countries, and upon which depend, in general, the morals of the multitude, are incompatible with salvation. The rules laid down, approved, and authorized by the world, with regard to the application of wealth, the love of glory, Christian moderation, and the duties of offices and conditions, are diametrically opposite to those of the evangelists, and consequently can lead only to death. I shall not, at present, enter into a detail too extended for a discourse, and too little serious, perhaps, for Christians.
I need not tell you, that this is an established custom in the world, to allow the liberty of proportioning expenses to rank and wealth; and, provided it is a patrimony we inherit from our ancestors, we may distinguish ourselves by the use of it, without restraint to our luxury, or without regard, in our profusion, to any thing but our pride and caprice.
