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F. C. S. SCHILLER

sorrows of the Deity simply shows itself blind to the deepest and truest meaning of the figure of Him that was "a man of sorrows and acquainted with grief" and deaf to the gospel of Divine sympathy with the world. Thus the world-process is the process of the redemption alike of God, of the world and of our own selves.

The conception of a struggling and self-developing God which Schiller adduced from Christian principles is remarkably like that to which Bergson was led by other lines of reasoning.[1]

The value of the pragmatic method to religion is discussed by Schiller in his article on "Faith, Reason and Religion",[2] where he shows that even the most rigorous scientific reasoning involves the element of faith, and on the other hand that faith is devoid of value unless it is verified in the only way by which anything can be verified, that is, by works. He says:

Christianity is an essentially human and thoroughly pragmatic religion, hampered throughout its history and at times almost strangled by an alien theology, based upon the intellectualistic speculations of Greek philosophers. Fortunately the Greek metaphysic embodied (mainly) in the "Athanasian"
  1. See "Creative Evolution" and Chapter II of "Major Prophets of To-day"; also Wells and Shaw in this volume.
  2. In "Studies in Humanism" and Hibbert Journal, January, 1906. See also "Science and Religion" in "Riddles of the Sphinx", new edition.

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