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APPENDIX.

FREDERICK DOUGLASS.

For many years Frederick Douglass refused to relate the history of his escape from slavery, fearing that those friends from whom he received aid might be injured thereby; but in his book “My Bondage and Freedom,” he gives us a very interesting account of his escape from the bondage of sin, and how he was helped on his way by a good old colored man named Lawson. Although he was but a child he could read better than his old friend, so he taught him “the letter” while the old man taught him “the spirit.” We have taken the liberty to quote from the aforesaid very interesting autobiography the following brief extract:

Previous to my contemplation of the anti-slavery movement, and its probable results, my mind had been seriously awakened to the subject of religion. I was not more than thirteen years old, when I felt the need of God, as a father and protector. My religious nature was awakened by the preaching of a white Methodist minister, named Hanson. He thought that all men, great and small, bond and free, were sinners in the sight of God; that they were, by nature, rebels against His government; and that they must repent of their sins, and be reconciled to God through Christ. I cannot say that I had a very distinct notion of what was required of me; but one thing I knew very well—I was wretched, and had no means of making myself otherwise. Moreover, I knew that I could pray for light. I consulted a good colored man, named Charles Johnson; and, in tones of holy affection, he told me to pray, and what to pray for. L was, for weeks, a poor, broken-hearted mourner, traveling through the darkness and misery of doubts and fears. I finally found that change of heart which comes by “casting all one’s care” upon God, and by having faith in Jesus Christ, as the Redeemer, Friend, and Savior of those who diligently seek Him.

After this I saw the world in a new light. I seemed to live in a new world, surrounded by new objects, and to be animated by new hopes and desires. I loved all mankind—slaveholders not excepted; though I ab-