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OF THE NATIVE TRIBES OF TASMANIA.
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Imagining that this man could not survive long without immediate medical relief, I ordered the boat to be got ready, intending to send him to town. But God's will be done. He expired ere it was ready. These are afflictive providences. In the death of this man and his last wife Mary, the establishment has sustained a great loss. He was kind, humane, and remarkably affectionate to his children.[1] … Last Sabbath he appeared in good health, but his spirits were evidently broken since the death of his last wife. He has left two helpless orphans to lament his loss. I took occasion to converse with the natives on account of the death of his two wives, but they told me they did not like to speak of it." (It is right to say that they never spoke of the dead, nor ever again mentioned their names.)

MANNER OF BURNING THE DEAD.

"I was busy preparing for his departure to Hobart Town for medical assistance, when the groans of this man ceased, and with them the noise of the other natives. A solemn stillness prevailed—my apprehensions became excited—I went out—he had just expired. The other natives were sitting round, and some were employed in gathering grass. They then bent the legs back against the thigh, and bound them round with twisted grass. Each arm was bent together, and bound round above the elbow. The funeral pile was made by placing some dry wood at the bottom, on which they laid some dry bark, then placed more dry wood, raising it about 2 ft. 6 in. above the ground; a quantity of dry bark was then laid upon the logs, upon which they laid the corpse, arching the whole over with dry wood, men and women assisting in kindling the fire, after which they went away, and did not approach the spot any more that day. The next morning I went with them to see the remains, and found a dog eating part of the body. The remains were then collected and burnt.

"I wished them to have burnt the body on the same spot where his wife had been burnt, but whether because it was too much trouble, or from superstitious motives, I know not; but they did not seem at all willing; I therefore did not urge it. . . . After the fire had burnt out, the ashes were scraped together, and covered over with grass and dead sticks."

While the natives were making the funeral pile, Robinson took occasion to extract from them what their ideas were of a future state, and where they thought the departed went to. They


  1. Another of these Bruny islanders, named Woureddy, had the same good qualities, but they were rare amongst the men, who were very tyrannical.