nerves. In a society which is made up very much of strong individualities more or less constantly at war, self-effacement has a charm; the listener grows very precious.
And, upon the whole, in the other capitals of the world the thing is very exactly the other way round. In societies where the essential quality is birth, individuals are rare. In those closed ranks men are very much alike, and women—in character, in point of view, in gesture, in speech. In consequence an individuality tells. It is not, as in London, questioned, doubted and mistrusted; it is, if the individual belongs to the society, welcomed as a rather pleasant relief from the dead level.
The fascination of life in London is essentially its freedom. In society of the one type you may do very much what you like short of eating peas with a knife, wearing a felt hat with a frock coat, or a coloured tie with evening dress. You may, in the realm of ideas, be as heterodox as you please; you may "pass" being a Roman Catholic, a Buddhist, even a Jew or Mohammedan. (Obviously it is not good form to intrude your personal views in mixed company, but you are allowed your freedom of private thought.) But in, say, Catholic circles in France, entry is barred to a man suspected of being a Protestant or a Republican.
But if, on the one hand, private freedom of views is permissible in London, the rule that you must not express in Society any views at all is so rigid, that any infringement of it causes a shudder. It is a want of
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