Piśácha Graha on the fourteenth day of the fortnights. A Graha imperceptibly enters into the body of the patient in the same way as an image imperceptibly enters into (the surface of ) a mirror, as heat or cold penetrates into the body of an organic being and as the rays of the sun are collected in the crystal lens known as the Surja-kánta gem and as soul enters the body unseen. 15-16.
Austere penances and vows, self-control, truthfulness, charities and religious practices as well as the eight qualities*[1] are either wholly or partially present in the Grahas according to the degree of their respective power. These spiritual bodies never come in contact with, nor do they themselves strike human beings. Those who hold contrary opinion, must be ignorant of the mysteries of demonology. It is the thousands and hundreds of thousands and hundreds of millions of the followers of the Grahas, who are fierce-looking and fond of flesh and blood, and who stir abroad in the night and possess the men on earth. 17.
Of these malignant spirits (Grahas) those who are associated with the gods should be regarded as of celestial essence in virtue of their partaking of a tinge of divine virtues. Those who are known as Deva Grahas and are cleanly should be worshipped and homaged and prayed like the other gods of our Pantheon. The Grahas should be credited with those powers, virtues and characteristics which are the attributes of
- ↑ * The eight qualities referred to are: — (1) Animan or the superhuman power of becoming as small as an atom at will. (2) Laghiman — power of becoming excessively light at will. (3) Vyápli — expansiveness. (4) Prákámya — irrisestible will. (5) Mahiman — power of increasing the size at will. (6) Iśitva — greatness. (7) Vaśilva — self-control and (8) Kámávasáyitá — suppression of passion.
