As has been well remarked by Archbishop Whately and others, the disjunctive form is resolvable into the conditional; every disjunctive proposition being equivalent to two or more conditional ones. "Either A is B or C is D," means, "if A is not B, C is D; and if C is not D, A is B."
All hypothetical propositions, therefore, though disjunctive in form, are conditional in meaning; and the words hypothetical and conditional may be, as indeed they generally are, used synonymously. Propositions in which the assertion is not dependent on a condition, are said, in the language of logicians, to be categorical.
A hypothetical proposition is not, like the pretended complex propositions which we previously considered, a mere aggregation of simple propositions. The simple propositions which form part of the words in which it is couched, form no part of the assertion which it conveys. When we say, If the Koran comes from God, Mohammed is the prophet of God, we do not intend to affirm either that the Koran does come from God, or that Mohammed is really his prophet. Neither of these simple propositions may be true, and yet the truth of the hypothetical proposition may be indisputable. What is asserted is not the truth of either of the propositions, but the inferribility of the one from the other. What, then, is the subject, and what the predicate of the hypothetical proposition? "The Koran" is not the subject of it, nor is "Mohammed:" for nothing is affirmed or denied either of the Koran or of Mohammed. The real subject of the predication is the entire proposition, "Mohammed is the prophet of God;" and the affirmation is, that this is a legitimate inference from the proposition, "The Koran comes from God." The subject and predicate, therefore, of a hypothetical proposition are names of propositions. The subject is some one proposition. The predicate is a general relative name applicable to propositions; of this form—"an inference from so and so." A fresh instance is here afforded of the remark, that particles are abbreviations; since "If A is B, C is D," is found to be an abbreviation of the following:
"The proposition C is D, is a legitimate inference from the proposition A is B."
The distinction, therefore, between hypothetical and categorical propositions is not so great as it at first appears. In the conditional, as well as in the categorical form, one predicate is affirmed of one subject, and no more: but a conditional proposition is a proposition concerning a proposition; the subject of the assertion is itself an assertion. Nor is this a property peculiar to hypothetical propositions. There are other classes of assertions concerning propositions. Like other things, a proposition has attributes which may be predicated of it. The attribute predicated of it in a hypothetical proposition, is that of being an inference from a certain other proposition. But this is only one of many attributes that might be predicated. We may say, That the whole is greater than its part, is an axiom in mathematics: That the Holy Ghost proceeds from the Father alone, is a tenet of the Greek Church: The doctrine of the divine right of kings was renounced by Parliament at the Revolution: The infallibility of the Pope has no countenance from Scripture. In all these cases the subject of the predication is an entire proposition. That which these different predicates are affirmed of, is the proposition, "the whole is greater than its part;" the proposition, "the Holy Ghost proceeds from the Father alone;" the proposition, "kings have a divine right;" the proposition, "the Pope is infallible."
Seeing, then, that there is much less difference between hypothetical propositions and any others, than one might be led to imagine from their
