‘Why, that it may be used for the honour and glory of man, father.’
Perhaps if Angel had persevered he might have gone to Cambridge like his brothers. But the Vicar’s view of that seat of learning as a stepping-stone to Orders alone was quite a family tradition; and so rooted was the idea in his mind that perseverance began to appear to the sensitive son akin to an intent to misappropriate a trust, and wrong the pious heads of the household, who had been and were, as his father had hinted, compelled to exercise much thrift to carry out this uniform plan of education for the three young men.
‘I will do without Cambridge,’ said Angel at last, ‘I feel that I have no right to go there in the circumstances.’
The effects of this decisive debate were not long in showing themselves. He spent years and years in desultory studies, undertakings, and meditations; he began to evince considerable indifference to social forms and observances. The material distinctions of rank and wealth he increasingly despised. Even the ‘good old family’ (to use a favourite phrase of a late local worthy)
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