refer to other reigns; so far nothing has been done on the life of Elagabalus.
The present writer started this study with the view that the Syrian boy-Emperor was, in all probability, what his biographers have painted him, and what all other writers have accepted as being a substantially correct account of the absence of mind, will, policy, and authority which he was supposed to have betrayed, along with other even more reprehensible characteristics.
The first reason to doubt this estimate came from the continually recurring mention of a perpetual struggle between the Emperor and his female relatives; a fight in which the boy was always worsting able and resolute women, carrying his point with consummate tact and ability, while allowing the women a certain show of dignity and position, where it in no way diminished the imperial authority or his own prerogative.
This circumstance alone was scarcely consonant with Lampridius' account of a mere youthful debauchee, who had neither inclination nor will for anything, save a low desire to wallow in vice and unspeakable horrors as the be-all and end-all of his existence.
On further inquiry, another circumstance obtruded itself, namely, that the boy had a vast religious scheme and policy, which he was bent on imposing on his subjects in Rome, and indeed throughout the world. This policy was the
