It was a pitiful exhibition, the powers of ignorance and mystery undermining the strength of knowledge and virility, till the barbarians, whom the very name of Rome had conquered and held entranced, overthrew a greatness which, in the age of reason, the world had found irresistible. It is pitiful, but it is true, and the record of merely a part will be found in the Augustan Histories.
The difficulties presented to the student of the Scriptores Historiae Augustae are manifold and ever increasing. Not the least of them lies in the variation of standard by which this collection has been judged, and in the diametrically opposing theories which eminent scholars have drawn from the same passages.
The criticism owes its origin to the confusions which are bound to exist in any series of lives covering a period of 167 years and purporting to be the work of several — though none of them contemporary — writers.
The Biographies which have survived are nominally the work of six authors, to wit, Aelius Spartianus, Julius Capitolinus, Vulcacius Gallicanus, Aelius Lampridius, Trebellius Pollio, and Flavius Vopiscus. The author of the Life of Elagabalus in this series is Aelius Lampridius, of whom personally nothing is known. Peter[1] postulates that he was not a plebeian, as he wrote at Constantine's bidding, and presumably, from the virulence of his attacks, with some ulterior object in view. This was probably an attack on the Imperial author of that species of
- ↑ Die S.H.A. Sechs litterar-geschichtliche Untersuchingen, Leipzig, 1892.
