in all probability, as Peter thinks, at Emesa itself, an African, one Septimius Severus by name, a native of Leptis Magna in Tripoli, born in the year 146, and therefore about the age of thirty-three years.
Whether or not he was a widower at the time is uncertain. He had previously married a lady, by name Marcia, but as no children by her are known to have existed, it is probable that she was either dead or repudiated by that year, added to which his precocious inquiries as to the marriageable young women in the neighbourhood presuppose that the general was either free or at least travelling en garçon.
The High Priest of the period was — according to two references in the Epitome of Aurelius Victor — a certain Julius Bassianus, descended in hereditary line from the afore-mentioned lamblichus. Certainly he was not a plebeian, as Dion says, somewhat sneeringly, when referring to his daughter's origin, unless, of course, Dion meant in point of comparison with the rank to which she eventually attained.
It was certainly a happy chance that Bassianus possessed not only a wise prophet, but also a superstitious commander in the army of occupation, and was astute enough to work both for the miraculous profit of his house and lineage. Unfortunately he had no daughter old enough for an immediate marriage. She who is presumed the eldest, Domna by name, was at the time only nine years of age, having been born in the year 170, whilst her sister Maesa was presumably somewhat younger.
But to return to the Oracle. In the year of
