say, do not attain them, until they reach a period of life that has been arbitrarily fixed, and which varies in different countries, according to their several policies.
Neither is equality of political rights ever absolute. In those countries where the suffrage is said to be universal, exceptions exist, that arise from the necessity of things, or from that controlling policy which can never be safely lost sight of in the management of human affairs. The interests of women being thought to be so identified with those of their male relatives as to become, in a great degree, inseparable, females are, almost generally, excluded from the possession of political rights. There can be no doubt that society is greatly the gainer, by thus excluding one half its members, and the half that is best adapted to give a tone to its domestic happiness, from the strife of parties, and the fierce struggles of political controversies. Men are also excluded from political rights previously to having attained the age prescribed by law. Paupers, those who have no fixed abodes, and aliens in law, though their lives may have been principally passed in the country, are also excluded from the enjoyment of political rights, every where. Thus birth-right is almost universally made a source of advantage. These exceptions, however, do not very materially affect the principle of political equality, since the rules are general, and have been made solely with a reference to the good of society, or to render the laws less liable to abuses in practice.
It follows, that equality, whether considered in connection with our civil or political rights, must not be taken as a general and absolute condition of society, but as such an equality as depends on principles that are equitable, and which are suited to the actual wants of men.
