given a room in the outer precincts of the temple where those who so desired could consult them. In the Mississippi Valley and the Great Lakes region, we have fewer organized cultures, but among the Pawnee and Ojibway, for example, the distinction is sharply made, as also appears to be the case on the Atlantic seaboard. In the great plateau region, we find among the Shoshoni a less formalized, but still perceptible distinction, while among the Navajo and Apache of the South, the line is again sharply drawn. In central California, the distinction vanishes, but appears in the mixed cultures of the North and South. Again, on the Northwest Coast, the priest and the shaman are distinguished one from the other.
On the other hand, we find the Eskimo angakok to be both the shaman and the priest. In the great Déné area of Canada, practically the same condition holds as for the Eskimo and an analogous one for some of the Cree. Turning back to South America, we meet with the undifferentiated priest in the Amazon country under the names, page, paye, kenaima, etc. For each group there is usually one such who performs all priestly and shamanistic functions.
Supplementary to our previous discussion of rituals it may be noted that the differentiation of the priest from the shaman occurs wherever ritualism is highly developed. While it is true that we cannot always draw a definite line between priestly and shamanistic activities, the rule is for all tribes having well formed rituals themselves clearly to differentiate two sets of individuals, priests and shamans. We cannot therefore ignore this fact in our consideration of the subject.
As we have stated, the shaman is usually the doctor, prophet, and seer. In native theory, he gets his powers not by training, but by direct transmission from some extra-human source. He is credited with the ability to perform extraordinary feats which we call jugglery. Some of these tricks fall into type classes with continuous geographical distributions. Thus, among the Ojibway and other Central Algonkin tribes, we find a form of the rope-tying trick which extends northward among some of the Déné to the Eskimo. Centering among the Siouan tribes of the bison area, we find the handling of fire and
