CHAPTER 6. LIFE AT HARD LABOR—THE HOPI 129
a state and could not help it, but accepted God of our own free will. She and Bob Ludlow are converts to the Church.
The atheistic anarchist answer was that it was entirely illogical to use the anarchist conception of freedom to accept the authority of God which denies that freedom. Dorothy felt that the authority of God only made her a better rebel and gave her courage to oppose those who sought to carry over the concept of authority from the supernatural to the natural field where it did not belong. She said that the use of the word anarchism by the CW might shock people; that Peter Maurin, although an anarchist had generally used the word personalist instead, but she felt that Bob Ludlow and myself used it rightly.
Another anarchist present thought that Ludlow had slipped over the use of the word anarchism on Dorothy. She replied that she stood back of all he said on the subject. This same anarchist repeated the regular argument that religion was opium for the people and that the Catholic Church always stood for the rich against the poor and that the CW was as bad as the history of the church. The anarchist leader felt that if the CW was only called the ANARCHIST WORKER instead of the CW it would be the best anarchist paper going. It was the word Catholic that spoiled it. These atheistic anarchists felt that if I had not hid behind the CW I would have been arrested long ago for my tax refusal. Dorothy answered that I had been a Christian Anarchist long before the CW was ever heard of. The anarchist leader said that Tolstoy in his Appeal to Social Reformers denounced the regular anarchists of his time and therefore should not be considered an anarchist.
I replied that I had read that article of Tolstoy's long ago and that Tolstoy was simply decrying the atheism and violence of various types of anarchists, and saying that without pacifism and the Fatherhood of God there could not be an effective anarchistic brotherhood of man. I also quoted from a book Tolstoy the Man by Prof. Stirner issued by Fleming Revel Co. about 1902. Prof. Stirner visited with Tolstoy and quoted him as saying that he was such an anarchist as Jesus and the Sermon on the Mount had made him; not to be afraid of the word anarchism, for the time would come when people would know its true meaning; that one who had accepted and obeyed the laws of God was thereby divorced from obeying the laws of men and did not need them. Stirner was sort of a Fabian Socialist, and he asked Tolstoy if Socialism was not a step on the way to anarchism. Tolstoy answered that it was not, and that it would end in a terrible dictatorship.
Dorothy mentioned the sacrifice of Jesus on the cross, original sin, etc., emphasizing the fact that rebels who sacrifice for a cause need this supernatural help to remain true. The anarchists misunderstood this idea or else were physically unable to accept the importance of sacrifice, saying that what they wanted was better material conditions and not pie in the sky; that religion made people willing slaves. Under pressure from Dorothy and myself they admitted that a good martyr now and then like the Haymarket men and Sacco and Vanzetti, was a good thing; but they did not like the emphasis upon sacrifice.
I felt that this was the trouble with the present atheistic anarchists: that they were not willing to sacrifice enough. I reviewed my prison history to prove
