The Hopi had met with all of the groups and the interpreter had translated the Chief's message often to those interested. The Hopi fast and pray at home. To picket is not their way, but they were interested in their white brother pacifists. The newspapers took the Chief's picture as a man who did not want help from the government, and it appeared all over the country.
Joe and I went along with the Hopi to the Indian Bureau where we, spent five hours interviewing officials. First we met Dearcy McNickel, assistant Indian Commissioner. He is a sophisticated, one twenty-fourth or some such fraction, Flatfoot or Flathead Indian who had just written a book, They Come Here First, lauding all Indians who are government stooges. He studiously insulted the Hopi interpreter by calling him by his English name instead of his Indian name. The Chief spoke of the Hopi way of life; how the government employees of the Hopi spoke only for themselves and had long ago left the true Hopi way. He told of meetings that the Indian Agent had held and what went on at these meetings. While one Hopi was translating the English to Dan, McNickel looked at the recorded minutes of the meeting and whispered to me that the old man was honestly reporting what went on and had a wonderful memory, for he did not make one mistake. McNickel asked Dan why, if he wore a white man's coat and rode in a white man's car he did not support the white man's schools and way of life. Dan drew himself up proudly and replied:
"I have heard these words from traitor Hopi but I never expected to hear them from you." McNickel blushed and hid his face behind his hands in shame.
In the afternoon we met with Commissioner Nicholson who was soon to be replaced by Dillon Myer. He was a pleasant fellow. He asked Dan how he liked the roads and Dan replied that they were good enough for the Hopi but not good enough for the white man to rush around and go nowhere fast and disturb the peaceful Hopi. He asked about the schools and Dan said he did not send his children to government schools for only devil worship was taught there. He asked about water and Dan replied that the government drilled a well right on the edge of the land he used and on the other side were Navajo. He did not use this well for he knew that in time the Navajo would push over and, with the aid of the government, would get the rest or his land. Dan said that there was testing for oil on Hopi land. Nicholson replied that no oil testing could take place without his consent. Dan spoke up:
"You are not there and do not know whether the Indian Agent is in collusion with the oil company or not."
Nicholson asked why the Hopi boys did not register for the draft and get exemption as conscientious objectors. The interpreter replied that the Hopi were traditional pacifists and would have nothing to do with putting down their names for war: that promises made by the government were not kept anyhow. The Christian Hopi and the government-employee Hopi went to war, but not the real Hopi. Dan spoke of the stone tablets which have the boundary of the Hopi land; that soon the white brother of the Hopi would come with the replica of this stone and the world would be purified by fire in World War III where all who were not true to their ideals would be destroyed. The real Hopi could therefore not make compromise with the oppressor.
