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have I come out to war with King Omar ben Ennuman and trodden the earth of these lands!” “Put away from thee this foul thought,” said Sherkan. “Hast thou not seen this holy man excite the faithful to battle, recking nought of spears and swords? Wherefore, slander him not, for slander is blameworthy and the flesh of pious folk is poisoned. Look how he encourages us to battle, and did not God love him, He had not rolled up the distance for him (like a carpet), after He had aforetime cast him into grievous torment?” Then Sherkan let bring a Nubian mule for her riding and said to her, “Mount, pious man, God-fearing and holy!” But she refused, feigning self-denial, that she might attain her end: and they knew not that the pretended devotee was such an one as he of whom the poet says:
He prayeth and fasteth amain for an end that he hath in view. When once he has gained his end, fasting and prayer, adieu!
So she walked among the horsemen and the footmen, like a crafty fox meditating an assault, and began to uplift her voice, chanting the Koran aloud and celebrating the praises of the Compassionate One. Then they pressed forward till they reached the Mohammedan camp, where Sherkan found the Muslims in a state of confusion and the Chamberlain upon the brink of retreat, whilst the sword wrought havoc among the faithful, good and bad. Night cii.Now the cause of this weakness among the Muslims was that the accursed old woman Dhat ed Dewahi, when she saw that Behram and Rustem had set forward with their troops to join Sherkan and Zoulmekan, repaired to the camp of the Muslims before Constantinople and wrought upon the Chamberlain to despatch the Amir Terkash, as hath been before set out, to the further succour of the princes, purposing in this to divide the Muslim forces and weaken them. Then she left them and going to the walls of Constantinople, called with a loud voice on the knights of the
