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After awhile, they find honey exuding from the chinks of the house, and when they have eaten thereof and tasted its sweetness, they slacken in their appointed task and cast it behind their backs. So they endure the straitness and anxiety in which they are, with what they know of the punishment to which they are going, and are content with this trifling sweetness: and the steward leaves not to fetch every one of them forth of the house, [for punishment or reward,] when his appointed term is expired. Now we know the world to be a dwelling, wherein all eyes are dazed, and that each of its folk hath his appointed term; and he who finds the little sweetness that is in the world and occupies himself therewith is of the number of the lost, since he prefers the things of this world to those of the next: but he who pays no heed to this paltry sweetness and prefers the things of the world to come to those of this world, is of those who are saved.’ (Q.) ‘I accept what thou sayest of this world and the next: but I see they are as two set in authority over man; needs must he content them both, and they are contrary to one another. So, if the creature set himself to seek his livelihood, it is harmful to his soul in the world to come; and if he devote himself to [preparation for] the next world, it is hurtful to his body; and there is no way for him of pleasing both these contraries at once.’ (A.) ‘Indeed, the quest of one’s worldly livelihood with a [pure] intent and on lawful wise is a provision for the quest of the [goods of the] world to come, if a man spend a part of his day in seeking his livelihood in this world, for the sustenance of his body, and devote the rest of his day to seeking [the goods of] the next world, for the repose of his soul and the warding off of hurt therefrom; and indeed I see this world and the next as they were two kings, a just and an unjust.’ ‘How so?’ asked Shimas, and the youth said,
